Chitransha Singh- Week 8


SUMMARY 8

The complete reading of excellent pieces by Nicholas Jous & Sinha makes you wonder and question as to why the Savarnas were adamant on removing the Ambedkar Statues even from the public a domain like parks because it threatens their superiority of class and they had no interest in learning about Dalit history and culture. Whereas for the Dalits took it as a symbol for the representation of their ideology through structures because they would have no place in an otherwise dominant majoritarian system.

Though the statues erected by Mayawati can be debated for being political and self-obsessive in a lot of ways which spent a bulky sum of money on statues which could have been used well for the development of the lower class but the angst of the upper class was seen when at the first chance of it, they threw Mayawati out. 

This is also labeled by Sinha and Kant as caste politics. Nicholas though supportive of representation in the form of structures isn’t thoroughly supportive of the methods used by Mayawati. However, movements and groups such as Dalit Panthers will always be grateful for structurization of Dalit heroes to bring the feeling of unity in the minority masses.

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